Brief Biographies Henry Dunn Henry
Grew Dunbar
Isidore Heath Dwight Moody Isaac Newton: Isaac Newton (1642-1727) was born in Lincolnshire on Christmas day nearly two months premature, and posthumous to his father. In the superstition of the day, all three of these circumstances of his birth were considered to portend a child of exceptional abilities, and so he was to prove. He was born in the last year a witch was publicly burned at the stake in England. When he went to his grave at age 85, he was and still is remembered as one of the greatest scientists of all time. But the advocates of rational thought were inventing a fiction, for first and foremost Newton was a man of faith. This community has long ignored or belittled Newton’s strong commitment to Christianity and earnest non-conforming Bible study. Although it is easy to take exception with a number of the details in his interpretations, his keenness of mind permitted him to see truths that we might believe were little-known until the time of the harvest. Nearly one million words, mostly unpublished even today, range over biblical prophecy, the Times of Restitution, translation and manuscript errors, chronology, the measurements of Ezekiel’s temple compared against the New Jerusalem, and the Great Pyramid and its measurements as a witness, to name but a few. Newton’s public anti-Trinitarian positions and writings continually created difficulties for his patrons. These kept him out of the Royal society and required special royal dispensation for him to hold a post as professor, ironically enough, at Trinity College, Cambridge. Most significantly, he is responsible for the scholarship that challenged the spurious acceptance of 1 John 5:7 into the Greek New Testament. In Of the World to Come Newton shows a clear grasp of the heavenly salvation, the earthly salvation, and the “little season.” He dismisses eternal torment with this opening salvo: “So then the mystery of this restitution of all things is to be found in all the prophets; which makes me wonder with great admiration that so few Christians of our age can find it there. For they understand not that the final return of the Jews from captivity … and the setting up of a peaceable, righteous, and flourishing kingdom at the Day of Judgment is this mystery … First, the earth shall continue to be inhabited by mortals after the day of Judgment and not only for a 1,000 years, but even forever … And that the citizens of this city are not the saints raised from the dead, but a race of mortal men like the nations over whom they reign … [That after the judgment of Isaiah 66] the saving in these and such like places of Scripture is of mortals at the last day from both misery and death both temporal and eternal. … [for] the rest of his kingdom are the nations that have been saved; and they are mortals remaining on earth.” Although he published several seminal scientific works within his lifetime, when Newton died unmarried, the executors of his estate largely found his religious writings to be an embarrassment. They kept all but four sequestered where they remained unread until the twentieth century. __________________________________________ George
Stetson George Storrs While traveling on a train, George Storrs picked up a tract he found on the floor which was about the condition of the dead. He found out later that it was writ ten by Henry Grew. In 1842 after a few years of study on this subject, Storrs began to preach this message to many of the Adventists. After writing a book on the subject, he started a magazine, entitled The Bible Examiner, for the same purpose. He differed from Grew’s teachings in respect to the des tiny of the wicked. Storrs believed these would go into second death and not be resurrected to judgment. The two debated the matter until Henry Grew’s death in 1862. R. E.
Streeter W. Norman
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